The Irminsul and the Task of the Ar-man

The Irminsul or Yggdrasil of Germanic mythology represents the world tree of the northern world. Its trunk provides a pathway and access to the nine worlds which are not only places but states of being. This concept is an extremely ancient one and has its origins in the pre-Germanic Aryan era. A similar tradition existed amongst the Vedic Aryans. The presence of the two systems is surely evidence of their origin in a common Aryan source before the division of the Aryan peoples took place. For several years now as an Associate of the Rune Gild I have been engaging in runic exercises and meditations which have the purpose of releasing the Kundalini serpent power. This exercise is to be found under the sections covering the Yew Working in Edred Thorssons Nine Doors of Midgard. It does take several years to work through the nine doors and I am now most of the way through the bulk of the curriculum. I would like to focus on just two aspects of the Yggdrasil today and that is the presence of the eagle who is perched at the top of the world tree and the serpent or dragon[the terms are interchangeable] who sits at the bottom. The dragon/serpent Nidhoggr[ON-`the one striking full of hatred`] is at enmity with the eagle who is unnamed. The agent of this discord is a squirrel called Ratatoskr[ON-`drill-tooth`] who runs up and down the trunk of the tree conveying messages between the two parties. This on the surface may seem to be a negative and malicious act. However it is a necessary one for Ratatoskr is the means by which the two polar opposites interact and this interaction causes a dynamic flow of energy up and down the tree trunk which should be likened to the spinal column. The dragon/serpent represents the sleeping Kundalini serpent power which lies dormant at the base of the column. It is aroused via the dynamic action of Ratatoskr and this creates energy in the form of friction[via the Nauthiz rune]. This energy may be directed by the initiate into the various wheels/chakras[energy centres] situated along the column. These wheels should be looked upon as being worlds or states of being/consciousness which may be experienced and activated. The ultimate aim of course is to activate the highest energy centre above the crown of the head, termed the Black Sun chakra by Miguel Serrano. As a practitioner of the northern tradition I believe in the concept of a nine not a seven wheel system which accords with the tradition of the nine worlds in Germanic cosmology. Through the regular practice of runic kundalini we achieve a personal awakening but this is something that is gradual and needs to be worked at on an almost day to day basis. This practice is not something that should be openly offered to the profane but reserved for the Sun Initiates which includes the Priests of Wodan. The Ar rune of the Armanen Futhork signifies several things-the primal fire[`Urfyr`], the sun, light, god, and the rune stave represents as a hieroglyph the Aar[eagle][See Das Geheimnis der Runen/The Secret of the Runes-Guido von List].[ One of Wodan`s many by-names is Arnhofdi, meaning `the one with the eagle`s head`[ON]. It is of course the eagle-the Aar which sits at the top of the world tree. It is the function of the Ar-man[the Sun Initiate, Aryan] to achieve this state of supreme awakened consciousness and individuation. There is a close linguistic association between the aar[eagle] and the ar[sun] in Armanism, hence the term Ar-man[Sun Initiate], the Arya or Aryan. This of course is the truer and deeper interpretation of the term.

The Way of Wodan-a Left Hand Path

After digesting the latest republished work by Stephen E. Flowers,Ph.D, Lords of the Left-Hand Path it is now clear to me more than at any other time that our genuine and authentic Aryan spiritual pathway[s] may be catagorised as part of the `Left Hand Path`. Dr Flowers` definition of a Left Hand Path spirituality or system is one that incorporates the following elements: 1. Self-deification. 2. Individualism. 3. Initiation. 4. Magic. Our Wodanist path most clearly consists of each of the above factors. The true Wodanist initiate seeks above than anything else his own deification. He recognises his own unique individuality and though glorious deeds in this life seeks immortality both outside of the physical body and in the minds and memories of those who remain behind as well as in those of future generations. He becomes deified by his own actions, following the path of magical initiation and spiritual illumination with Wodan as his guide and example. The Left Hand Wodanist path is antinomian. In other words it appears to be a reversal of the conventional norms and mores held by the unthinking herd, the blind masses. He seeks to be independent of others and is not subject to their laws and moral constraints. The Wodanist is a Wolfshead. He is separate from sheep-like humanity and indeed views them as barriers to his own life`s work. Unlike the semitic religions he seeks no converts. His work is focused on the development of the immortal and divine self not on the `salvation` of others. The Wodan initiate seeks self-empowerment, independence, awakening and enlightenment. His life`s work is to obtain by his own efforts continuing awareness and real existence once his physical body has been left behind, to return at will if he so wishes as an avatar. To aid us in this work we have the great High God of the North-Wodan who is both the ultimate initiate and our very own divine ancestor: the All-Father, the God of the spiritual elite, not the herd.

Aryan World-View[Arische Weltanschauung]

How difficult it can be to break with over 1,000 years of semitic indoctrination via the christian religion. Even though modern western man may regard himself as no longer subject to the supernatural beliefs of this alien desert religion yet he is still tied to its ideology albeit in humanistic `liberal` and `democratic` form which stresses equality between the races and sexes and the elevation of all that is ugly, crippled, base,ignoble and stupid at the expense of nature`s elite-Aryan man. I recently read a most interesting passage in Houston Stewart Chamberlain`s Aryan World-View[Arische Weltanschauung]: "Our emancipation from the slavery of strange ideas remained uncompleted. Namely with regard to religion we are still vassals-not to mention servants-of strange ideals." He goes on to discuss how christianity has introduced an element of materialistic thinking and a disconnect with Aryan man`s inner organic spiritual life. "This means an inner alienation, a discord with ourselves." Through the newly discovered philosophy and sacred texts of the Indo-Aryan east western Aryan man may start the process of recovery from his long collective spiritual psychosis and rediscover his true organic spiritual path. "For this purpose the Indo-Aryan thinking is perfectly apt, to encourage us and to show us the way." This collective western christian psychosis is nowhere more prevalent than in the USA amongst people of otherwise good northern European Aryan blood. There are of course historical reasons for this and over the years I have discussed this phenomenon under my own invented term-the Pilgrim Fathers`Complex-a subject I intend to expand upon in further articles on this blog. It is only through a thorough immersion in the ancient literature, beliefs and spiritual practices of our pre-christian ancestors that we can begin to personally liberate ourselves from the mental shackles of jewish indoctrination and thus go on to innoculate ourselves from the weakness that prevents us from taking the drastic action that is needed to rescue Europa from its ongoing biological extermination.

The Sacred Spears of the Germanic Priest-Kings

During the latter half of the 19th century and the first half of the 20th century a number of sacred spears belonging to the pre-christian Germanic tribes were located in modern day Germany, Sweden and Poland, being the Kovel spear, the Dahmsdorf spear, the Rozwadow spear and the Moos spear.
What these spears have in common is their construction-Iron with silver inlay and their runic inscriptions.
The one from Dahmsdorf has the inscription Ansuz-Jera-Nauthiz-Ansuz-Raitho. The inscription reading from right to left says ranja, ie the "runner". Edred Thorsson in his The Mysteries of the Goths speculates that this has the meaning of "the one which causes[them] to flee". The owner of the spear may have been a Burgundian, originally an East Germanic tribe.
It dates from around 250CE and it also contains solar and lunar symbols and was discovered in 1865 during the construction of a train station at Dahmsdorf-Muecheberg.
This and the other spears were never used in combat and clearly were of ceremonial purpose. Either these spears belonged to tribal priests or were symbolic totems of regal power belonging to chieftains.
The spear was the original and favoured weapon of the Germanic peoples and every Germanic freeman, every warrior possessed one as a mark of his status. In the case of chieftains and priests these were obviously more elaborate as these spears clearly have a mystical purpose.
We are of course reminded of Gungnir, the spear of Wotan/Wodan/Woden/Odin which likewise was according to Sigdrifumal 17 insricribed with 17 runes on its tip. It would of course be tempting to speculate what they are. It is of course possible that this may be a version of the normally 16 runes Younger Futhark.
It contains a Triskelion and a Swastika, both of which are solar symbols. These spears also contain tamgas which are Sarmatian or Scythian tribal symbols and thus show a connection with the steppe dwelling Iranian tribes who lived close to the East Germanic peoples.
The Germanic peoples considered themselves to be the offspring of their Gods and nobles in particular often reckoned their descent from Wodan. Therefore it is natural for a Germanic chieftain or king to possess a sacred spear as a symbol of the Wodan given regal power.
Later in the post-conversion times and the arising of the Parsifal myth the sacred spear or lance features as the symbolic weapon of the Grail king.
We know that the Holy Lance or spear of Longinus which allegedly currently resides in the Hofburg Museum in Wien has been dated to no earlier than the 7th century CE and therefore is not contemporary with the times of the so-called Christ.
No doubt this spear falls into a similar category as the four runic spears referred to in this article.
My readers may wish to also study my article from 12/5/12 on Die Armanschaft Der Ario-Germanen blog-Gungnir, Symbol of All-Father Woden and its Significance and also from 5/10/08 on my Celto-Germanic blog: Gungnir, the Spear of Odin.

Third Reich Golden `Celtic` Cauldron Discovered in Bavarian Lake

I first heard of the sinking of a golden Celtic style cauldron in the Chiemsee in Bavaria in the Preface of Steven L. Akins 2008 book The Lebor Feasa Runda A Druidic Grammar of Celtic Lore and Magic. There appears to have been very little published on this subject and I was not even aware of the cauldron`s discovery until viewing Channel 5`s documentary Nazi Temple of Doom: Revealed last night. It is almost as if there has been a suppression of pulicity over this incredible historical find. It would appear that the fate of and the question of ownership of this artifact is still the subject of an ongoing court case and fraud trial. If anyone has any additional information or news about this suject please contact me via this blog.

Taken from www.spiegel.de from 17/8/07.

So there it was, the legendary "Holy Grail" -- in a safe not far from the Zurich airport. Investor Svetlana K. from Kazahkstan had been prepared for almost anything on that day last March. But when she saw what had been described as "probably the most important art-historical discovery in the Western Hemisphere" in front of her, all the other superlatives used in the four-page prospectus faded into the background. "An object of such pre-eminence has probably never been introduced onto the open art market," the document stated, adding that, "Given the proper promotion, experts believe its value could reach a sum of around €1 billion" ($1.4 billion).

A veritable dream bargain seemed to be just within reach: The vessel -- made of 11 kilograms (24.3 lbs) of gold, decorated with Celtic ornaments and said to be more than 2,000 years old -- did indeed exercise an irresistible fascination on the beholder.

But the woman from Kazakhstan had been warned that there was one hitch: She had to snap up the bargain quickly. After all, an investment opportunity like this doesn't come along every day, she was told. That made sense to Svetlana K. and her business partner Vladimir T., and a short time later they transfered the equivalent of €1.1 million ($1.5 million) to Switzerland via a Moscow bank, in exchange for a share of the potential earnings from the marketing of the golden pot.

The Swiss million-dollar deal represents the most recent climax in an adventure story that began with the discovery of the cauldron in the Chiemsee, a lake in Bavaria, in 2001. From the very beginning the artifact has been accompanied by an aura of mystery. Whether it involved occult Nazi groups, gloomy Celtic rituals or even black magic intrigues -- the golden pot could always be made to somehow fit into the story. There were even rumors that the Bavarian state government was holding back secret analyses of the heathen pot -- "presumably in response to pressure from the Catholic Church." Others claimed that coded messages lay concealed inside the vessel's golden reliefs.

The only reliable truth about the origin and use of the cauldron is that no one knows anything definite about it. But what is certain is that another story lurks behind the mysticism and magic. And that story is set in the rough demi-monde of dubious art dealers and shady jugglers of capital.

The Bavarian Finance Ministry is involved in the saga, as is 43-year-old professional treasure hunter Jens E. -- a man who is considered a big shot in his milieu. As early as 1996, he registered a company for the trading and procurement of excavation findings.

Black magic?

But Jens E.'s great coup is said to have come only in 2001, when an acquaintance told him about a strange discovery in the Chiemsee. The hobby diver, locally known as "Lui," had come across a strange object in May of that year, while diving off a beach near the town of Arlaching. The object "lay about unobserved" for weeks, insiders say. It was only in the summer that Jens E. realized how valuable it was and offered the diver his services as an agent. Once "Lui" agreed, Jens E. is said to have engaged art dealer Thorsten K. Between the end of 2001 and the beginning of 2002, Thorsten K. then passed the freshly polished and gleaming golden pot on to the Bavarian State Archaeological Collection in Munich to be analyzed.

The collection's director, Professor Ludwig Wamser, had to begin by answering the burning question: Is the object even antique? The reliefs -- horned divinities, warriors blowing their horns and figures with ancient swords -- seem genuinely Celtic. But the manufacturing process -- and in particular the nature of the soldering technique used -- led the Bavarian specialists to conclude the cauldron had been manufactured during the 20th century -- possibly during the Third Reich.

But determining the pot's age was not just of historical importance -- it also decided the question of ownership. Unlike most other German states, Bavaria does not have a "treasure trove law" -- a legal regulation that makes the state the proprietor of any valuable objects that are dug up. If the cauldron once belonged to the Nazi state, the complicated legal situation would mean that the Bavarian state was its sole proprietor -- otherwise it would have to share ownership with the finders.

On Feb. 1, 2002 -- only a few weeks after receiving the golden bowl -- Wamser presented his astounded colleagues with the "Celtic discovery of the century," as one audience member recalls. Speaking at Würzburg University's venerable Toscana Hall, the professor presented the experts with "a veritable fireworks display of images, a magnificent spectrum of color photos," a person who attended reports. Wasn't the Chiemsee pot a dead-ringer for the silver Gundestrup cauldron retrieved from a moor in Jutland in 1891? Was an archaeological sensation in store for Germany?

The excitement in the hall was close to the boiling point when Wamser casually dropped his punchline: The pot, he announced cheerfully, was a forgery -- manufactured from modern gold, probably by the Nazis. They had planned an "Elite NSDAP School" not far from the place where the artifact was discovered, and might have used it for bizarre consecration rites.

The guests began murmuring amongst themselves. Had SS leader Heinrich Himmler not once employed Otto Rahn, the self-proclaimed Holy Grail researcher? Rahn was thought to have searched the castle ruins of the medieval Catharist sect in southern France for the mystical chalice that was purported to have once caught the blood of Jesus on the cross. Had the Nazis perhaps wanted to instrumentalize the myth of the Holy Grail by manufacturing a copy of the Celtic Gundestrup cauldron? The lecture caused such a stir in professional circles that the press got wind of it: On Aug. 6, 2002, news of the Chiemsee cauldron first hit the headlines.

Hitler's bedpan?

Even as ruminations on the identity of the finders, and jokes about "Hitler's bedpan" were still making the rounds in the Chiemsee area, treasure hunter Jens E. was already fervently haggling with the Bavarian Finance Ministry over the rights to the cauldron. In June of 2003, the ministry finally broke several months of silence and announced that the artifact had been sold to a "reputable private person," and that the deal had been brokered by one of the finders. To this day the identity of the purchaser -- thought to be a Munich collector -- and the purchase price, which the finders split equally with the Bavarian government, remain a secret. Only the gist of the results of the scientific analysis was made public: The cauldron neither dates to the time of the Celts, nor can it be traced to a legal estate from the Nazi era, according to the meager details released by the ministry.

But the second part of that statement appears somewhat surprising, especially given that the most concrete lead so far might very well have led to a high-ranking Nazi official. The senior director of the long-established Munich jeweler's company Theodor Heiden stated that he can clearly recall the detailed account of a former colleague. This witness claims to have been told by the company's goldsmith Alfred Notz, before the latter's death in the 1960s, about a "golden cauldron weighing more than 10 kilograms (22 lbs.), with a figurative ornament and manufactured by means of the paddle and anvil technique." The cauldron was manufactured in Heiden's workshop between 1925 and 1939, according to Notz -- at the request of the Munich company Elektrochemische Werke München. Its director, Albert Pietzsch, is said to have been a well-known customer of the goldsmith's workshop.

Pietzsch, an engineer, was in personal contact with Hitler from 1920 onward and provided Hitler with generous donations. Pietzsch's investment paid off: The industrialist, who became a member of the Nazi Party in 1927, later rose to the position of Military Economy Leader ("Wehrwirtschaftsführer") and even became the president of the Reich Chamber of Commerce ("Reichswirtschaftskammer"). Pietzsch was arrested by the Allies at the end of the war but if he did know something about the cauldron and its whereabouts, he took that knowledge with him to his grave when he died in 1957.

Following its sale by the Bavarian Finance Ministry, the artifact changed hands again in the spring of 2005. According to insiders, the bowl first reappeared in the orbit of a London letterbox company by the name of Morgan Stanwick, before being passed on to a joint-stock company of the same name in the Swiss canton of St. Gallen.

The director of Morgan Stanwick, whose headquarters is a stately villa in picturesque Jona, is the Swiss citizen Marcel W. -- an eloquent manager who is involved in the business of several companies and boasts a colorful past. Public prosecutors in Darmstadt are currently investigating W. because of dubious capital transfers. And now their Swiss colleagues have also developed an interest in W. -- because of the alleged swindle the investors from Kazakhstan fell victim to. He is said to have spun them the story of the Holy Grail and charges were filed against him in October 2006.

He is alleged to have presented them with a "participation contract" stating that the cauldron could reach the price "level of the golden funerary mask of Tutankhamen." Furthermore, an "expert on Celtic art" is quoted as allegedly "confirming a liquidable current market value of between €250 and €350 million" ($339 and $339 million) for the cauldron.

Questioned by SPIEGEL, this expert is now distancing himself from his "statement." In order to estimate the value of such an object, he says, it first needs to be proven that the object is in fact genuine. Marcel W., on the other hand, did not want to comment on the allegations.

His customers -- who have already paid "several million euros for the purchase price and lump sum payments" in order to "take possession of this piece of world cultural heritage" -- are now seriously concerned about their investment. Their fears seem to be justified. Swiss public prosecutors have, in any case, confiscated the Chiemsee cauldron. It's now just an everyday court exhibit in a fraud trial.

Tolkien and the Use of the `Ar` Prefix

The writings of J.R.R. Tolkien are replete with Aryan undertones and references.
According Robert Foster[The Complete Guide to Middle-Earth] under the entry "Ar:[Ad.:`royal,king`] Prefix attached to royal names of those rulers of Numenor who took their names in Adunaic."
There are literally scores of personal and place names that feature the Ar prefix. As a scholar of Germanic and Celtic languages Tolkien must have understood the significance and meaning of this term. It is highly significant that the prefix features so prominently, the name Aragorn being one of the most well known.
I will be make an in depth study of this subject as I continue my researches into Tolkien`s work.
In the meantime please enjoy this poem by Tolkien which concerns the mythical land of Aryador from the Book of Lost Tales, Part One:



In the vales of Aryador
By the wooded inland shore
Green the lakeward bents and meads
Sloping down to murmurous reeds
That whisper in the dusk o’er Aryador:

Do you hear the many bells
Of the goats upon the fells
Where the valley tumbles downward from the pines?
Do you hear the blue woods moan
When the Sun has gone alone
To hunt the mountain-shadows in the pines?

She is lost among the hills
And the upland slowly fills
With the shadow-folk that murmur in the fern;
And still there are the bells
And the voices on the fells
While Eastward a few stars begin to burn.

Men are kindling tiny gleams
Far below by mountain-streams
Where they dwell among the beechwoods near the shore,
But the great woods on the height
Watch the waning western light
And whisper to the wind of things of yore,

When the valley was unknown,
And the waters roared alone,
And the shadow-folk danced downward all the night,
When the Sun fared abroad
Through great forests unexplored
And the woods were full of wandering beams of light.

Then were voices in the fells
And a sound of ghostly bells
And a march of shadow-people o’er the height.
In the mountains by the shore
In forgotten Aryador
There was dancing and was ringing;
There were shadow-people singing
Ancient songs of olden gods in Aryador.’

Further News on the Ancient Aryan City of Arkaim

A very recent news article to supplement the information that I have already published on Arkaim.
The image accompanying this is a reconstruction of an ancient female inhabitant of Arkaim. This article was copied from Russia Beyond the Headlines.

August 20, 2012
Andrei Konstantinov, Russky Reporter
Ancestors of the people who settled Iran and India and founded great global cultures had their beginnings in the Urals region of Russia.
Arkaim: Prehistory on the steppe
Arkaim is an archaeological complex in the Southern Urals steppe, which is dated to the 17th century BC. Source: ITAR-TASS.

In 1987, the Arkaim Valley was slated to become the bottom of a giant reservoir. A dam had already been built, and archeologists were busy wrapping up the kind of exploratory works that are always performed ahead of such operations. It was at that time that a group appeared with news of something strange in the steppe. The archeologists knew they had stumbled upon something big the moment they saw from their plane a giant figure made up of nested circles with lines radiating from the centre. The figure looked like an Indian mandala or a wheel with spokes. Later the experts began to suspect that the ancient town had been built by the very same people who had invented the mandalas – the Aryan tribes that moved into India and Iran.





The scientists managed to protect Arkaim and prevent the valley from being flooded and in the early 1990s, it became clear that, 500 years prior to the Trojan War, in the times of the Egyptian pyramids and the rise of Babylon, there was a country of some 20 towns in the Southern Urals, each of which had its own breathtaking citadel.





Going to Arkaim



“The Uy River seems to form a natural boundary between the forest-steppe and the steppe. That’s where the Aryan lands begin,” said Gennady Zdanovich, who heads the expedition that excavates the Country of Towns, looking solemnly into the fog. “The Aryan expanse – that’s where their burials mounds are. We have the world’s earliest chariots, which were built a thousand years prior to the Greeks. They’re two-wheel horse-drawn war carts.”



Local guide Sergei Malyutin, the youngest in a long line of archeologists in his family, grew up in Arkaim. “In the early 1990s, we had an idea that seemed progressive for that time – to create an ethno-cultural museum, an outdoor museum that would incorporate tourism, education and research,” Malyutin said.



“An eco-museum is not just a building with show cabinets,” Malyutin said.



In fact, in this case, the museum is the steppe around the camp itself. A few steps away from the campsite is a collection of Stone Age homes reconstructed by the archeologists. The foundation is formed by thousands of horse bones instead of stone, which has always been in short supply in the steppe. The famous caves with Paleolithic drawings on the walls were not actually inhabited, but used for ceremonies and rites.




In the opposite direction from the Stone Age home is a nomad tent, or yurt, as well as Kurgan stelae and a burial mound with dummies that represent dead bodies. This is the Iron Age, the time of the Scythians. The archeological findings dating from those times always include horses (the Scythians invented the stirrup), weapons and aggressive “Scythian animal style” art.



“We take the stuff that can be destroyed in the steppe,” Zdanovich said. ‘We want to create a museum dedicated to all the ethnic groups that used to live here.”



This ancient land has just as much history as Jerusalem. The only thing that looks odd on the local map is the name of the village of Parizh (Paris), which was named in honor of victory in the War of 1812, in which local Cossacks fought.



Life on the steppe



There are no artifacts in the place where the ancient mandala citadel of Arkaim once stood. “You might as well enjoy standing on this ancient land,” said Zdanovich. His dream is to build New-Arkaim nearby, a full-scale replica of the citadel. Until now, the only way to study the fortress has been to use the miniature model in the museum. Two circles of defensive walls – wooden frames covered in clay. Inside, the houses abut each other and are located radially with their doors on the roofs. All the houses look the same; there do not appear to have been particularly rich or poor families. Each house has a well, and most have a smelt-furnace to make bronze from mixtures of copper and tin ore. Robust bronze gave a powerful impetus to the development of technology and culture, which is why the era is now called the Bronze Age. They made needles and fishhooks from bones, clothing from leather and fabric woven from hemp. They mostly ate cereals with meat and occasionally fish.



“The traditional economic model that we are accustomed to now was created at that time – with cattle, small cattle and crop farming,” Zdanovich said. “The most common crops on Arkaim patches were millet, onions and barley.”



Cattle were kept outside the citadel, between the walls and the moat.



“It was crucial for them to surround themselves with water. The towns were built near a river and encircled with a canal,” Zdanovich said. “This must have had some symbolic significance as well.”


Everything is symbolic here – from ceramic ornaments to the town itself, which was all built at the same time to a comprehensive plan. But there are no drawings, no images of gods, no inscriptions. Nevertheless, the power of its legacy is proved by the fact that when one generation moved, burning the town up as they left, another generation would go back to the same spot and accurately rebuild it – every well, every post in its designated place. This happened over and over again, and there are records that they did not stay for a great length of time.



“A frustrated civilization” is what archeologists call it. But sometimes it feels that “a misunderstood civilization” is a better name because of the sheer scope of the mystery that surrounds it. Even the burials are very odd – a male and a female lie together, embraced, with the female wielding a battle ax over her companion’s head. Sometimes the dead were buried in the fetal position, implying either a new birth or that death is just a dream.



Zdanovich says that the Aryans came here from the west, probably from the Volga, and then moved to Central Asia. He believes that their sacred drink included cannabis boiled in milk with an addition of ephedra.



“The Rigveda and Avesta contain descriptions of the place where the Aryans came from – it has birch trees and climate looking like ours. They have similar burials and the skeletons are of the Indo-European anthropological type. There is another, key feature – the chariots, which were used only by the Aryans at that time.”